Dealing with Life’s Challenges and Difficulties

We all come across various difficulties in our lives. However, not all of us handle them as effectively as we should. As strategies for getting through life’s problems are rarely formally learned, we are constrained to use trial and error, sometimes leading to suboptimal results.

Dealing effectively with our difficulties and problems requires appropriate emotional control, acceptance of realities, charting out a course of action, and finally taking preventive measures to keep future problems at bay. Thus, arming ourselves with the right intellectual, mental, and spiritual strategies to get through these phases can help us achieve successful breakthroughs.

Let’s go over those steps in more detail.

The Emotional Response

An emotional response to a difficulty or calamity is normal and only human. However, emotions have to be managed and channeled appropriately; else they can manifest negatively within our personalities and affect our lives in general. Research, too, confirms that emotionally-reactive individuals confronting even relatively minor challenges in their lives are prone to increased physical problems and diseases.

One potential way people channel their emotions is to act them out uncontrollably and irresponsibly. In such situations, the prophet (peace be upon him) instructed us to exercise patience and to maintain a composed demeanor instead. When his son Ibrahim was dying, the prophet’s eyes filled with tears. Abd al-Rahmaan ibn Awf said, ‘Are you weeping when you have forbidden us to weep?’ The Prophet said, ‘I do not forbid weeping. What I have forbidden is two foolish and evil kinds of voices: voices at times of entertainment and play and the flutes of the Shaytaan, and voices at times of calamity and scratching the face and rending the garments and screaming.’” [Al-Tirmidhi, al-Bayhaqi in al-Sunan al-Kubra (4/69), classed as hasan by al-Albaani]

In other cases, emotions are channeled to fester, which then leads to the development of a victimized mindset. You may not realize it, but believing that your life is a teary saga may be the anchor weighing you down and preventing you from moving forward.

So, be conscious of how you channel your emotions. You can temper them with positive thinking and a strong faith. If you show any signs of having a victimized mindset then you need to snap out of it and adopt a more positive and reality based mindset instead. That can put you on the right path to get out of your difficulties faster.

Trying to make sense of the difficulties

The divine decree: When facing difficulties, our weak faith can sometimes drive us to question the fairness of it all. In this context, we should remind ourselves that believing in al-Qadr (Allah’s divine will and decree) is one of the pillars of Islamic faith. As the Prophet (peace be upon him) said, it means belief in (1) Allah, (2) Angels, (3) revealed Holy Books (Quran, Bible, Torah, etc.), (4) His Messengers, (4) Day of Judgment, and (5) to believe in al-qadar (the divine decree) both good and bad. Allah also says in the Quran, “No calamity befalls on the earth or in your selves but it is inscribed in the Book of Decrees (Al?Lawh Al?Mahfooz) before We bring it into existence. Verily, that is easy for Allah.” [al-Hadeed 57:22].

As part of that belief, we should therefore recognize that Allah does what He wills for reasons that are only known to Him. Any attempt to comprehend with our limited minds His wisdom, or to understand how our current situation fits in His overall plan can only lead us to erroneous conclusions.

The “If-Only” Trap: Another trap that many of us fall into has to do with using the “if-only” logic. Very often, our minds tell us that “if I could have done such and such, then this wouldn’t have happened.” The prophet warned us against falling into such satanic traps. In a hadith narrated by Abu Hurayrah, the prophet remarked,

“…….If anything befalls you, do not say ‘If only I had done (such and such), the such and such would have happened,’ rather say: ‘Allah has decreed and what He wills He does,’ for ‘if only’ opens the door to the work of the shaytaan.” Narrated by Muslim (2664).

We see another example of this during the battle of Uhud when many Muslims died. This gave the hypocrites an excuse to criticize the divine decree. But Allah refuted their claims by stating (interpretation of the meaning): “Say: ‘Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death’”. [Aal ‘Imraan 3:154].

This further goes to show that what Allah decrees is inevitable. Any attempt to imagine a different outcome based on different actions that we could have taken in the past will only increase our frustrations. This belief is also a blessing because it prevents us from returning to the past that can result in nothing but an added emotional baggage.

In this context, many among us also resort to blaming people, including those close to us. This blaming attitude in turn nurtures a mindset where people (even within families) resist future temptations to recommend anything or engage in an open dialogue. This not only weakens communications amongst people but also causes irreparable rifts and a loss of trust between them.

To summarize, accepting the divine decree can help us in not only forgoing the past but to also win Allah’s pleasure. Suppressing our urge to blame others by maintaining a positive mindset can help us maintain healthy relationships and in also keeping good recommendations and advice flowing.

Getting yourself out of trouble

Having accepted Allah’s decree, and after getting over any emotional challenges, the next step involves taking the right actions to get us out of our problems and difficulties. Actively engaging our God gifted faculties to pull us out of such situations is not as common as one may think. Thus, many a time we fail to achieve successful breakthroughs because we either follow a haphazard approach to resolve our problems or give up on our efforts too early in the process. This leads us to get stalled and makes us regard situations as irresolvable, hoping and praying for miracles to pull us out.

If you find yourself in such situations, this may be the time to rethink your overall approach. You see, most of us are accustomed to looking for “silver bullet” types of solutions. However, such solutions aren’t that many and thus can’t be relied on to get you out of your life’s challenges. Adopting a realistic but methodical approach instead has a better chance of putting you closer to your desired outcomes.

This requires that you take time to define the problems and difficulties that you face with increased clarity and specificity. This is bound to yield better results because you will get clearer about the outcomes that you desire. You will also be able to clearly delineate the constituent tasks that potentially can put you closer to your desired solution. Follow those tasks through to the end with perseverance and patience and you may reduce the load of your problems.

On the spiritual front, we should recognize that if Allah puts us through trials or punishes us because of our sins, the decision is His. However, as highlighted in another post on this site, seeking forgiveness through repentance (Istighfar) can help undo the damage of our sins. As the prophet (peace be upon him) said: “whoever does a lot of Istighfar, Allah will provide him a way out of each concern he has, and will solve all his troubles, and will provide him with livelihood from sources that were not known to him” (Narrated by Imam Ahmad, Sanad Sahih.)

Preventive measures

Finally, although Allah’s decree is ordained, there are things we can do beforehand to influence the outcome of our efforts, and thus prevent problems from piling up. First, we should never forget that Allah has provided us with a free will and associated faculties to think and act. As the prophet had stated, while we should fully trust Allah, we should tie our horse first – meaning we should use all our God-gifted faculties and exercise the required due diligence.

Second, for cases in which we fumble to choose between options, we should exercise the use of the Istikhara prayers. The text of the dua recited in those prayers clearly reflects your plea to Allah to make the desired decision work for you if it’s good for you, or to ward it off if it’s not. By doing so, you consciously put your faith in Him to guide you. This will reduce the likelihood of you ending up with a failed outcome and thus an added burden for you to carry in the future.

Conclusion

To summarize, remember that effectively channeling your emotions, letting go of a negative past, maximizing the use of your God-gifted faculties, and above all a strong faith can help you attain the wisdom that life demands from you to get through even the most difficult challenges. Just ensure that you get serious about resisting the old attitudes and inculcate a positive mindset to propel you forward.

— End

The Iqrasense.com Blogger

salam smua...maaf x mngupdate blog nie...sy sedikit busy skrng....nie pon Dr hensem kita yg tlg carikan...sye cuma mengcopy and paste je...hihi..sorry ye...

5. Penawar Bagi Segala Cabaran Kehidupan

assalamualaikum..
sory ye..lma x update blog nie.
x de idea sgt....:)
so...mntk tolong Dr kte carikan idea..hiihihi
so...ape yg sye update hari nie...sume Dr hensem yg carikan
thankz to him..

hope enjoy reading....
and..
selamat beramal...:))

Power of “Istighfar” (A moving story) by IqraSense

This story about “Istighfar” is from the life of Imam Ahmed Bin Hanbal, who is considered as a renowned scholar of Islam and a famous theologian. Imam Ahmed is also considered to be the founder of the Hanbali school of fiqh (Islamic jurisprudence) and is one of the most celebrated Sunni theologians, often referred to as the "Sheikh ul-Islam" or the "Imam of Ahl al-Sunnah."

During his old age, while Imam Ahmed was travelling he stopped by a town. After the prayers, he wanted to stay for the night in the masjid yard because he didn’t know anyone in the town. Owing to his humility, he hadn’t introduced himself to anyone thinking that if he did, he would be welcomed by many people.

Failing to recognize Ahmed bin Hanbal, the caretaker of the mosque refused to let him stay in the mosque. As Imam Ahmed was quite old, the caretaker had to drag him out of the mosque. On seeing this, a baker from a nearby place felt pity for this man (Imam Ahmed) and offered to be the host to him for the night. During his stay with the baker, Imam Ahmed observed that the baker would constantly recite Istighfar (seek forgiveness from Allah). Imam Ahmed asked the baker if the constant practice of saying Istighfar had any effect on him. The baker responded by telling Imam Ahmed that Allah had accepted all of his duas (supplications), except one. When he asked him what dua was it that hadn’t been accepted, the baker replied that he had been asking Allah to provide him the privilege to meet the famous scholar Imam Ahmed bin Hanbal.

On this, Imam Ahmed bin Hanbal said that Allah had not only listened to his dua but had dragged him onto his (the baker’s) doorsteps. [Summarized from Al Jumuah magazine, vol 19, issue 7]

This story is a reminder of the power of saying Istighfar (seeking forgiveness) frequently. Let’s remember that the prophet used to say Istighfar frequently during the day. Tafseer Al-Qurtubi states:

A man complained to Al-Hasan about a drought, and he said to him: “Pray to Allah for forgiveness.”

Another man complained to him of poverty and he said to him: “Pray to Allah to forgive you.”

Another man said to him: “Pray to Allah to bless me with a child.” He said: “Pray to Allah for forgiveness.”

Another complained to him that his garden was dry. He said to him: “Pray to Allah for forgiveness.”

He was asked about it and he said: “This is not my personal opinion, for Allah says in Surah Nooh (interpretation of the meaning): ‘Ask forgiveness from your Lord, verily, He is Oft Forgiving; He will send rain to you in abundance. And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.” Tafseer Al-Qurtubi (18/301-302)

One of the narrators of a Hadith was asked about the manner in which forgiveness is to be sought, to which he answered: "The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to say: ‘Astaghfirullah! Astaghfirullah! (I beseech Allah for forgiveness, I beseech Allah for forgiveness)’.” [Sahih Muslim].

Achieving “Khushu” and a Positive State of Mind

We have all heard about the importance of inculcating Khushu in our prayers. It refers to a state of mind when we stand in front of Allah and fully direct our minds and hearts towards Him. Ibn al-Qayyim defined Khushu as a state “. . . when the heart feels aware and humble before the greatness and glory of Allah, and is filled with awe, fear and shyness . . .” (Al-Rooh, p. 314).

Anything less not only diminishes the rewards of our worship and Ibadah but we should consider it as a sign of our disregard for our creator, as well as a lost opportunity for our spiritual rejuvenation. After all, what good is being in front of anyone – let alone our creator and sustainer – when our minds and hearts are not focused on “the moment”?

Khushu – A Positive State of Mind

In psychological terms, we can liken this state of mind to a single-minded immersion of oneself with deep focus on the activity at hand and one that leads to maximum performance. We know that our state of mind, directly or indirectly, impacts almost everything that we do in life. A bad state of mind can have a debilitating effect on our overall performance, shows its effects on our outward appearances, and in general becomes a hindrance to bringing out the best in us. On the other hand, we also know the good feelings associated with being in a good state of mind. It makes us feel livelier and more productive, and life generally seems more fulfilling.

Needless to say, we must find ways to get in the right states of minds to maximize our performance for any given activity or else we can expect subpar results. The activity of “Prayers” or salat is no exception to that rule. The Prophet (peace and blessings of Allah be upon him) alluded to something similar in that we get only a portion of the reward for our prayers depending on the level of our efforts. He said: “A slave may pray and have nothing recorded for it except a tenth of it, or a ninth, or an eighth, or a seventh, or a sixth, or a fifth, or a quarter, or a third, or a half” (Reported by Imaam Ahmad; Saheeh al-Jaami’, 1626).

The Tendency to Get Distracted

However, voluntarily getting in a focused state of mind and staying there is easier said than done. Many a time we tend to get sidetracked by our own thoughts. As for prayers, the reality is that as soon as we enter the state of prayers, various thoughts rush into our minds distracting us from the state of worship. These distractions also include satanic whispers, also referred to as “waswaas” (insinuating thoughts from Shaytaan) and sometimes reach to a level where the act of worship fails to deliver any notable spiritual value.

Sadly, this lack of control on our thoughts and states of our minds not only deprives us from establishing a relationship with our creator but also prevents us from bringing calm to our jittery nerves and lives in general. Among other things, Prophet Muhammad (peace and blessings be upon him) relied on prayers to provide him comfort and mental calm. He once said, “The source of my delight is the prayer” (authenticated by Al-Albani). He also used to ask Bilal to give the Adhan for the prayer by saying: “Give us comfort by it, O Bilal.”

Stepping towards Khushu and a Positive State of Mind

Inculcating Khushu in our prayers, therefore, is about getting in the right state of mind where we are fully guarding our thoughts from any distractions and focused on Allah and the various prayer invocations. Besides spiritual rejuvenation, the practice of Khushu also teaches us to induce a positive state of mind for any other moment or activity by teaching us to keep distracting thoughts at bay and enabling us to focus on the task at hand with the heart and mind fully immersed.

So, what can we do to get in the right state of mind to help us perform optimally? The following are some tips that can come in handy:

Get passionate about the activity: One way to get in a positive state of mind so you may excel at a task is to ensure that you develop a passion for it. The more passionate you feel about doing something, the less likelihood there is to get distracted from that activity. We know this from our hypnotic interest in the many TV shows, movies, and numerous other entertainment episodes that occupy our minds on a daily basis. So, if you complain about reduced khushu levels in your prayers, you ought to assess your passion and level of interest in prayers and your relationship with your creator. How does it compare with your life’s other passions and interests? A reduced interest drives you to rush through prayers so that you can get back to your other activities of interest. The reason behind your poor khushu levels, therefore, may be rooted in your lack of interest to pray in the first place.

For some of us, this may be a harsh reality check but until our behavior proves otherwise, our priorities may be skewed.

You can get over this problem by spending time (when you are not praying) to learn and internalize the merits and rewards of prayer. That can help you go a long way in raising your passion for prayers and other forms of worship, thus minimizing the likelihood of getting distracted. In this context, we should remind ourselves of what Allah said about developing the right khushu in prayers. He said in the Quran (interpretation of the meaning),

“Successful indeed are the believers, those who offer their salah (prayers) with all solemnity and full submissiveness” [Surah al-Mu’minoon 23:1-2]”.

Remember, the more passion you fill in your mind and heart about anything, the less vacuum you leave for the distracting thoughts to fill the void when you are involved in that activity.

Prepare for the activity before the activity: Another sure method to help one perform optimally in any activity is to get mentally ready for that activity beforehand. Athletes do it regularly. We do it too before getting ready for any challenging activity (taking an exam, for example). This preparation before the actual event helps clear the clutter from our minds that maybe lingering from previous activities. As far as prayers are concerned, performing ablution, the high value associated with making dua before obligatory prayers in congregation, sunnah prayers, and so on are some of the things that can get us in the right state of mind before we start the obligatory prayers.

Be mindful of the activity: To ward off distracting and negative thoughts, psychologists and psychotherapists also recommend the use of “mindfulness”. Mindfulness helps in directing your consciousness to what you really want at the moment rather than letting negative thoughts pull your mind from one distraction to another. Being mindful in prayers can help you consciously guard your state of mind from being poisoned by negative thoughts as well as satanic whispers (waswas). While praying, be mindful of the meanings of the invocations of your prayers. Done repetitively, this voluntary control can gradually help you control your state of mind and achieve high levels of Khushu.

In Summary…

Khushu, therefore, is an ideal practice to help you increase the quality of your prayers that, as the prophet told us, can bring delight and calm to your lives and help bond with your creator and sustainer. The psychological underpinnings of this practice can also help you master the art of getting in the right state of mind for other activities too. It can also help keep unpleasant thoughts from the past at bay and also to stop related feelings of anxiety. That can come in quite handy in your relationships, at work, and in other aspects of your lives.

la tahzan

Jangan Bersedih Bila Kebaikan Anda Tak Dihargai
Orang, Sebab yang Anda Cari Adalah Pahala dari Allah!


Niatkan semua amal perbuatan itu hanya karena Allah semata dan
jangan pernah mengharap terima kasih dari orang lain! Jangan pernah resah
dan gundah karena kebaikan Anda pada orang lain justru dibalas dengan
perbuatan keji, atau ketika "tangan putih" yang Anda ulurkan dibalas
dengan tamparan yang menyakitkan. Betapapun, apa yang Anda cari
seharusnya hanya pahala dari kebaikan dari Allah.
Allah berfirman tentang wali-wali-Nya,
{Mereka mencari karunia Allah dan keridhaan-Nya.}
(QS. Al-Fath: 29)
Juga tentang nabi-nabi-Nya,
{"Aku tidak meminta upah sedikit pun kepadamu atas dakwahku."}
(QS. Shad: 86)
{ Katakanlah: "Upah apapun yang aku minta kepadamu, maka itu untuk kamu."}
(QS. Saba': 47)
{Padahal tidak ada seorangpun memberikan suatu nikmat kepadanya yang hams
dibalasnya.}
(QS. Al-Lail: 19)
{Sesungguhnya kami memberi makanan kepadamu hanyalah untuk
mengharapkan keridhaan Allah, kami tidak menghendaki balasan dari kamu dan
tidak pula (ucapan) terima kasih.}
(QS. Al-Insan: 9)
Seorang penyair berkata,
Siapa yang berbuat baik tidak akan sirna pahalanya
dan tak akan sirna kebaikannya di sisi Allah dan manusia.
Berbuat baiklah hanya untuk Yang Maha Esa, sebab hanya Dia-lah
yang akan memberi pahala. Dia lah yang akan memberi karunia. Allah lah
yang akan menjatuhkan sanksi, membalas setiap amal. Dan, Dia yang akan
meridhai dan juga murka. Maha Suci dan Maha Tinggi Allah.
Ketika para sahabat banyak yang terbunuh sebagai syuhada di kota
Kandahar, Umar berkata kepada para sahabat yang tersisa, "Siapa saja yang
terbunuh?" Maka disebutkanlah sejumlah nama. "Dan, masih banyak lagi
yang tak kau kenal," jawab para sahabat itu. Maka tiba-tiba kedua mata
Umar meneteskan air mata, dan seketika itu ia menimpali, "Tapi Allah
mengetahui mereka."
Alkisah, ada seorang salih memberi sepiring makanan kepada orang
yang buta. Konon, ketika mengetahui akan hal itu, keluarga orang salih itu
berkata, "Bukankah orang buta itu tidak tahu apa yang dimakannya."
"Tapi, bukankah Allah mengetahuinya.," jawab orang salih itu.
Selama Allah masih melihat dan mengetahui kebaikan yang Anda
lakukan, serta mengetahui keutamaan yang Anda ulurkan, maka janganlah
mengharapkan pujian dari orang lain.


Jangan Bersedih Atas Cercaan dan Hinaan Orang!




{Mereka sekali-kali tidak akan dapat membuat mudharat kepada kamu, selain
dari gangguan-gangguan celaan saja.}
(QS. Ali 'Imran: 111)
{Dan, janganlah kamu bersedih hati terhadap (kekafiran) mereka dan janganlah
kamu bersempit dada terhadap apa yang mereka tipu dayakan.}
(QS. An-Nahl: 127)
{Dan, janganlah kamu hiraukan gangguan'gangguan mereka dan bertawakallah
kepada Allah. Dan, cukuplah Allah sebagai pelindung.}
(QS. Al-Ahzab: 48)
{Maka, Allah membersihkannya dari tuduhan-tuduhan yang mereka katakan.}
(QS. Al-Ahzab: 69)
Sebuah hadits hasan menyebutkan bahwa Rasulullah pernah bersabda,
"Janganlah kalian menyampaikan kejelekan-kejelekan sahabatku kepadaku, sebab
saya ingin keluar menemuimu dalam keadaaan dada yang bersih


Jangan Bersedih Atas Kegagalan, Karena Anda
Masih Memiliki Banyak Kenikmatan!

Renungkanlah: betapa banyaknya nikmat dan karunia Allah yang Ada
pada Anda. Lalu, bersyukurlah kepada-Nya atas semua itu, dan sadarilah
bahwa Anda benar-benar telah bergelimang dengan pemberian-Nya.
Allah berfirman,
{Dan, jika kamu menghitung-hitung nikmat Allah, niscaya kamu tidak akan
mampu menghitungnya.}
(QS. Ibrahim: 34)
{Dan, menyempurnakan untukmu nikmat-Nya lahir dan batin.}
(QS. Luqman: 20)
{Dan, apa saja nikmat yang ada pada kamu, maka dari Allahlah datangnya.}
(QS. An-Nahl: 53)
Allah menegaskan betapa besarnya kenikmatan yang Dia berikan
kepada hamba-hamba-Nya sebagaimana berikut,
{Bukankah Kami telah memberikan kepadanya kedua mata, Lidah dan dua bibir.
Dan Kami telah menunjukkan kepadanya dua jalan.}
(QS. Al-Balad: 8-10)
Ada banyak kenikmatan yang terus mengalir: nikmat kehidupan,
nikmat kesehatan, nikmat pendengaran, nikmat penglihatan, nikmat kedua
tangan dan kedua kaki, nikmat air dan udara, dan nikmat makanan. Dan,
yang paling agung dari semua itu adalah nikmat hidayah rabbaniyah, yakni
agama Islam. Apakah Anda ingin mata Anda dibeli dengan harga satu juta
dolar? Apakah Anda ingin menjual kedua telinga Anda dengan harga satu
juta dolar? Apakah Anda ingin kedua kaki Anda dibeli dengan harga satu
juta dolar? Apakah Anda ingin kedua tangan Anda dibeli dengan harga
satu juta dolar? Apakah Anda ingin menjual hati Anda dengan harga satu
juta dolar? Betapa banyak harta yang ada di tanganmu namun Anda tidak
menunaikan rasa syukurmu.


ok.. actually i got this from my Dr hensem.. sye x ingt...i think....yg dia bg tu..buku klu x silap...am i right Dr hensem??? hihi

ok..klu x silap...tjuk buku nie .. la tahzan...

muka dpan dia tulis mcm nie....

La tahzan....jgn bersedih..
karya fenomenal
DR 'Aidh al -Qarni
BUKU TERLARIS DI TIMUR TENGAH...



Sory Dr hensem..baru tgk bnda  nie... :P

selamat beramal...^^
sharing is caring.... :)

3 jenis tudung

3 jenis Tudung

tudung wanita itu ada 3..

Pertama, tudung Yahudi,
kedua, tudung Nasara(nasrani)
ketiga.tudung muslimat



” “Wahai guruku, jelaskanlah kepadaku kerana aku tidak pernah mendengar hal yang sedemikian,” soal salah seorang pendengar di hadapannya.



Pertama, tudung Yahudi. Wanita Yahudi memakai tudung juga, tetapi lebihan kain di depan semuanya dilempar ke belakang.

Kedua, tudung Nasara. Wanita Nasara pun lebih dahulu memakai tudung juga, tetapi tudungnya terlalu singkat, sehinggakan dadanya masih kelihatan.

Dan yang terakhir tudung muslimat, wanita muslimat memakai tudung berpandukan firman Allah. Surah an-Nur ayat 31
Dan katakanlah kepada perempuan-perempuan yang beriman supaya menyekat pandangan mereka (daripada memandang yang haram), dan memelihara kehormatan mereka dan janganlah mereka memperlihatkan perhiasan tubuh mereka kecuali yang zahir daripadanya dan hendaklah mereka menutup belahan leher bajunya dengan tudung kepala mereka dan janganlah mereka memperlihatkan perhiasan tubuh mereka melainkan kepada suami mereka, atau bapa mereka, atau bapa mentua mereka, atau anak-anak mereka, atau anak tiri mereka, atau saudara-saudara mereka, atau anak bagi saudara-saudara mereka yang lelaki, atau anak bagi saudara-saudara mereka yang perempuan, atau perempuan-perempuan Islam, atau hamba-hamba mereka, atau orang gaji dari orang-orang lelaki yang telah tua dan tidak berkeinginan kepada perempuan, atau kanak-kanak yang belum mengerti lagi tentang aurat perempuan dan janganlah mereka menghentakkan kaki untuk diketahui orang akan apa yang tersembunyi dari perhiasan mereka dan bertaubatlah kamu sekalian kepada Allah, wahai orang-orang yang beriman, supaya kamu berjaya.

berpesan2 dgn kebenaran..memberi teguran tanda sayang... :)
jom kwn2..kita try berubah ke arah kebaikan....selamat beramal.. ^^

TAZKIRATULMAUT MAYAT ITU AKAN DIIKUTI OLEH 3 PERKARA

assalamualaikum...ok..nie Dr Hensem yg crikan....Dr hensem bg sye soh tgk.......so..sye share sni dgn korng semua..kita tgk sma2 ok..... :)